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Mesoamerican pantheon
Also known as: Our Lord the Flayed One, Red Tezcatlipoca
The Aztec god of spring, renewal, and new vegetation. Xipe Totec represents the cycle of death and rebirth in nature. Priests wore the flayed skins of sacrificial victims, symbolizing the earth's new covering of vegetation.
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
In the atlas
1 story · 2 parallels
Xipe Totec presents one of the most visceral images in Aztec religion. His name means "Our Lord the Flayed One," and his worship involved priests wearing flayed skins of sacrificial victims for twenty days.
Xipe Totec is identified as the Red Tezcatlipoca, one of the four sons of the primordial creator couple. Associated with the east and the dawn.
The flayed skin symbolizes the earth renewing itself with new vegetation each spring, the maize seed shedding its outer covering to sprout, and death as the necessary precursor to rebirth.
The festival of Tlacaxipehualiztli (The Flaying of Men) was celebrated in March during the spring equinox.
Xipe Totec was also patron of goldsmiths, connecting the casting process (molten gold "dressed" in clay) to agricultural cycles.
Xipe Totec was one of the four creator gods. As the Red Tezcatlipoca, he governs the eastern direction. In one myth, he flayed himself to provide food for humanity.
Similar deities across different mythologies
Both are associated with agricultural cycles and death-rebirth patterns
Both represent death and resurrection in the agricultural cycle
Historical texts and references
“And the priests who wore the skins of the captives went about the city, going from house to house, visiting and demanding gifts.”